

<?xml version="1.0" encoding="UTF-8" ?>
<modsCollection xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" xmlns:slims="http://slims.web.id" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd">
<mods version="3.3" id="-92995">
 <titleInfo>
  <title>ON WIRMANâ€™S ALLEGATION OF FALLACIES OF HARUN NASUTION THEOLOGICAL LOGIC</title>
 </titleInfo>
 <name type="Personal Name" authority="">
  <namePart>Qusthan A. H. Firdaus</namePart>
  <role>
   <roleTerm type="text">Primary Author</roleTerm>
  </role>
 </name>
 <typeOfResource manuscript="no" collection="yes">mixed material</typeOfResource>
 <genre authority="marcgt">bibliography</genre>
 <originInfo>
  <place>
   <placeTerm type="text"></placeTerm>
  </place>
  <publisher>Serial JII : Journal Of Indonesian Islam</publisher>
  <dateIssued></dateIssued>
 </originInfo>
 <language>
  <languageTerm type="code">ind</languageTerm>
  <languageTerm type="text">Indonesia</languageTerm>
 </language>
 <physicalDescription>
  <form authority="gmd">Index Artikel</form>
  <extent>Sumber artikel:Jurnal. Halaman: 352-375</extent>
 </physicalDescription>
 <note>Theology has been employing logic in order to justify faith with reasons not to mention bridging a gap between some different theological schools of thoughts. This article aims to examine Wirman rsquo s claim of fallacies against Nasution rsquo s theological thought. Thus  I will investigate two questions  (1) What sort of fallacies does Wirman charge against Nasution  (2) If there is no specification  then would it be fallacies at any rate  To address these questions  I strive to capture Wirman rsquo s main premise for identifying those fallacies  exploring Avicenna rsquo s   7693 ar  363 r  299   and discussing thirteen Aristotelian fallacies. On the one hand  the conclusion of this investigation might topple Wirman rsquo s accusation  and on the other hand it might look like a consolation for Nasution. Having said that  both Wirman and Nasution do reason only in the realm of Aristotelian logic instead of Avicenna rsquo s account of necessity.</note>
 <subject authority="">
  <topic>1. TEOLOGI&#13;2. FILSAFAT&#13;3. THEOLOGY</topic>
 </subject>
 <classification>297.8 JII</classification>
 <identifier type="isbn"></identifier>
 <location>
  <physicalLocation>UPT Perpustakaan UM Koleksi Bahan Pustaka Perpustakaan UM</physicalLocation>
  <shelfLocator>2</shelfLocator>
 </location>
 <slims:digitals>
  <slims:digital_item id="" url="" path="/" mimetype=""></slims:digital_item>
 </slims:digitals>
 <recordInfo>
  <recordIdentifier>-92995</recordIdentifier>
  <recordCreationDate encoding="w3cdtf">2024-12-17 00:00:00</recordCreationDate>
  <recordChangeDate encoding="w3cdtf">2024-12-17 00:00:00</recordChangeDate>
  <recordOrigin>machine generated</recordOrigin>
 </recordInfo>
</mods>
</modsCollection>