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  <title>Iâ€˜&amp;#256;DAH TAFS&amp;#298;R AL-&amp;#7716;UD&amp;#362;D:</title>
  <subTitle>Dir&amp;#257;sah f&amp;#299; Afk&amp;#257;r Ibr&amp;#257;h&amp;#299;m &amp;#7716;usayn li Ajl al-Mus&amp;#257;hamah fi al-Q&amp;#257;n&amp;#363;n al-Wa&amp;#7789;ani al-Ind&amp;#363;n&amp;#299;s&amp;#299;&#13;
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  <publisher>Serial JII : Journal Of Indonesian Islam</publisher>
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  <languageTerm type="text">Indonesia</languageTerm>
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  <extent>Sumber artikel:Jurnal. Halaman: 510-537</extent>
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 <note>Departing from the reservation on the existence of sharia in Indonesia  especially in the area of criminal law  which leaves no room for its contribution in Indonesian law  Ibrahim Hosen (1917-2001)  an Indonesian Muslim jurist who once served as mufti of fatwa assembly in the Indonesian Council of Ulama (MUI)  had spent his effort in boldly reinterpreting criminal verses of the Qur rsquo an which for many are considered final and uninterpretable. This article is aimed at uncover and understand the methodological framework he used in reinterpreting criminal verses of the Qur rsquo an and its contribution in the Indonesian criminal law. This study concludes that Hosen rsquo s method is ta rsquo aqquli (rational)  revisiting the final and uninterpretable divine texts  and resorting to the concept of siyasa shar rsquo iyya (policy compliant with shari rsquo a). By doing so  it is feasible to implement any form of punishment as long as it realizes the goals and objectives of the law. Therefore  sharia will remain exist and it is not impossible that it will be integral part of the national law of Indonesia.</note>
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  <topic>1. AL-QUR'AN - HUKUM PIDANA&#13;2. KORAN - CRIMINAL LAW</topic>
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 <classification>297.8 JII</classification>
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